Excellence1 and the competitive spirit
古时候奥运会与现代奥运会一样，倡导公平竞赛，追求卓越的奥林匹克精神。但，不少运动员为了一时的光荣而采取各种舞弊的行为仍然是很难防止的。为了整顿赛场风气，古时候奥运会组织者们也像现代同行一样，对那些违反奥运精神的运动员予以严厉的惩罚。
Ancient athletes competed as inpiduals, not on national teams, as in the modern Games. The emphasis on inpidual athletic2 achievement through public competition was related to the Greek ideal of excellence, called arete. Aristocratic men who attained3 this ideal, through their outstanding words or deeds, won permanent glory and fame. Those who failed to measure up to this code feared public shame and disgrace.
Not all athletes lived up to this code of excellence. Those who were discovered cheating were fined, and the money was used to make bronze statues of Zeus, which were erected4 on the road to the stadium. The statues were inscribed5 with messages describing the offenses6, warning others not to cheat, reminding athletes that victory was won by skill and not by money, and emphasizing the Olympic spirit of piety7 toward the gods and fair competition.
The earliest recorded cheater was Eupolus of Thessaly, who bribed8 boxers9 in the 98th Olympiad. Callippus of Athens bought off his competitors in the pentathlon during the 112th festival. Two Egyptian boxers, Didas and Sarapammon, were fined for fixing the outcome of their match at the 226th Olympics. All these men were immortalized as cheaters in the writer Pausanias' 2nd century A.D. guidebook to Greece, in which he describes the statues at Olympia and recounts the men's misdeeds.
